The Book of Faryad Jahangir and the Newly Founded Hamsafaran Insight
Faryad Jahangir is the world’s first recorded Hollo—a Hollo that brings the glad tidings of solidarity to the people of the world.
We are all from one body, born of the same human lineage;
Be repulsed by prejudice towards race and sects.
Be a peacemaker among tribes, trample upon your self-centeredness;
Do this, and remain safe from the onslaught of the Tatars.
Faryad Jahangir is the reference for the wise who are far removed from prejudice and self-centeredness—the reference for those who prioritize “Haq-Centeredness” (Haq-Medari) over their ethnic, racial, religious, and party affiliations.
Faryad Jahangir presents a new insight to you: a comprehensive and complete worldview in the form of a book. This book is strategic, offering solutions and plans to combat discrimination, injustice, immorality, poverty, and corruption, while paving the way toward perfection and elite wisdom (Farhihtegi). The book of Faryad Jahangir consists of 10 Hollos (sections) across 3 volumes:
- Volume One: Titled “Hamsafaran”, comprising 2 Hollos: First Hollo: “Hamsafaran” and Second Hollo: “Three Steps to the Right Path”. In this volume, the new Hamsafaran insight, its concepts, and its structure are expressed, carrying no goal other than the “Solidarity and Unity” of all ethnicities, beliefs, and tastes.
- Volume Two: Titled “Chehel Narava” (Forty Wrongs). Chehel Narava is the manifesto of Hamsafaran. The ethos of Hamsafaran is morality and humanity. This volume provides a framework for “Self-Building”—a program that evokes the consciousness and honor of humanity.
- Volume Three: Titled “Payambar Shavim” (Let Us Become Prophets), comprising seven Hollos. Each Hollo presents diverse topics that introduce the knowledge and character of Hamsafaran.
Although the physical world is not a lasting body, like a “Journey”, it creates memories. The world is a journey; let us pass this journey in joy. For joy, it is enough to transform our “Insight”—a new insight for a new life in the style of us, the Hamsafaran. To this end, let us replace prejudice with intellect, turn to research instead of imitation, and hold no goal other than unity and solidarity—a goal made possible by “loving everyone.” To transform oneself and society, a healthy insight and lifestyle in the Hamsafaran style is the ultimate recommendation.
“Let us enjoy the journey of this world!”
We are travelers; a journey holds pleasure because it brings both variety and excitement. The journey is diverse and exciting because we distance ourselves from attachments and face new challenges. A journey is always accompanied by risk and peril; let us beware of danger, and through love and forgiveness, leave behind cherished memories. The philosophy of Hamsafaran is summarized in loving, Mehrverzi (loving-kindness), and forgiveness—just like the essence and philosophy of travel and companionship:
I strive for you to have a good time, and you strive for me to have a good time.
Yes, to achieve this crucial purpose, love, Mehrverzi, and forgiveness are essential.
We are realists and do not allow ourselves to become playthings of others’ beliefs. We have refrained from imitating inherited beliefs because we are pious and restrained (Parhizkar). We have come to enjoy the journey of this world by overcoming grief and troubles without causing harm—this is the guideline and life path of Hamsafaran.
- The Great Call of Hamsafaran is a universal invitation to change: change in insight, change in culture, change in politics, and change in lifestyle. It is a call to create a new and different perspective on existence, wherein we are travelers—a call that trains us in graceful traveling, invites us to Mehrverzi, and guides us toward peace and goodness.
- The Call of Hamsafaran is a movement: a movement for self-knowledge, self-building, and building a healthy society.
- The Call of Hamsafaran is a campaign: a campaign to distance oneself from prejudice and imitation, and to return to intellect and research.
- The Call of Hamsafaran is a campaign for realism and objectivity, a campaign to build a joyful and intelligent life.
The philosophy of Hamsafaran is a new insight into the world of today—an insight with a harmonic structure, an ideological edifice.
The belief system of Hamsafaran has a foundation—a root, a basis, a core—and this core is “Haq-Centeredness” (Haq-Medari): guarding rights, justice, and truth. Through Haq-Jouyi (truth-seeking), Haq-Guyi (truth-speaking), and Haq-Talabi (truth-demanding), we safeguard rights and truth. To construct this building, we need tools and materials:
Thought, research, and solidarity are the tools and materials of this building.
This building rests upon four pillars: Piety/Restraint (Parhizkari), Realism, Self-Knowledge, and Self-Building.
The new Hamsafaran insight is the necessity and cure for today’s society, which is fraught with pain and corruption—pain and corruption resulting from poverty: poverty of awareness, poverty of courage, and poverty of believing in capability. Poverty of awareness means ignorance of rights and truth, ignorance of individual rights, and ignorance of civic rights. Ignorance of Haq means embracing falsehood, and falsehood inevitably leads to misery and destruction. If you live in misery and misfortune, rest assured you are distant from rights and truth, and the reason for this distance is that you have exercised prejudice instead of intellect, and practiced imitation instead of research. Truth has always lain beyond prejudice. Let us cast prejudice away and be Haq-centered. Haq-centeredness means submitting and surrendering to truth under all circumstances. Haq-centeredness means guarding rights and truth even if the truth lies with our opposing tribe, race, or belief.
The philosophy of Hamsafaran is a firm step toward a magnificent revolution—for the overthrow of every tyrannical and demonic system without war or bloodshed, solely through one transformation: “A Change in Insight.” A change in insight is a prerequisite for victory over the evil (Ahriman), and a prerequisite for a change in insight is “Awareness.” To achieve awareness, “Thought and Research” are mandatory; thought and research build “Solidarity,” and solidarity destroys the foundation of falsehood. It is enough to be pious and realistic through self-knowledge and self-building.
We are striving (engaging in Jihad) on three fronts:
- First Jihad: Jihad toward Self-Building (through realism, piety, and self-knowledge).
- Second Jihad: Jihad toward Haq-Centeredness (through Haq-Jouyi, Haq-Guyi, and Haq-Talabi).
- Third Jihad (The Structural Jihad): Jihad toward Monotheism/Tawhid (by paying heed to Tak Narava and observing Chehel Narava).
The Jihad of Hamsafaran is devoid of weapons and guns; the weapon of Hamsafaran is the “Lamp”—it is enlightenment.
In a world where religious and ethnic inclinations cause the most wars, divisions, and hatreds, “Hamsafaran” is a call—a magnificent call founded upon a “new” insight; an insight that, far from the clamor of religious merchants and ethnic egocentrics, brings the “Growth and Perfection of Humanity.” A new insight for those who have freed themselves from the bonds of borders and freely think only and strictly of “Truth”—those who, far from any color, tribe, race, or belief, take joy in “Humanity.”
Faryad Jahangir is the blueprint for dismantling the system of falsehood and oppressors, the path to overthrowing dictatorship and preventing the rise of new dictatorships. It is enough to observe its teachings to become worthy of rights and truth.
The time for changing a tyrannical government (the overthrow of oppressive regimes) is clear: when a conscious and courageous majority is formed—a conscious majority aware of rights and truth, knowing individual and civic rights. Whoever understands rights and truth is never self-absorbed, selfish, or opportunistic; their understanding and intellect prevent them from shortsightedly sacrificing national interests for personal gain. Rest assured that one who is not selfish never lies, and one who does not lie deserves the best.
However, the prevailing reality among wretched and rebellious people is lying, which has turned into pretense and become their tool for livelihood and opportunism—and unfortunately, this deceit and trickery is deemed “cleverness.” Changing a government is impossible with ignorant, fearful, lying, selfish, self-absorbed, flattering, hypocritical, superstitious, and prejudiced people. Change within oneself leads to a change in government. Let us start with ourselves and be Haq-centered. The time for changing any government will be determined by the conscious and courageous people of that society, for rulers are a condensation of the people themselves.
To achieve this change, Hamsafaran invites you to observe “Chehel Narava”. Beware of the traps of religious merchants. Hamsafaran is a new insight for the growth of individual and social life.
The basis of “Hamsafaran” is Haq-Centeredness, Haq-Jouyi, Haq-Guyi, and Haq-Talabi; Hamsafaran is the hub of the Haq-centered. Journey with us to the pinnacle of humanity.
Truth and Correctness (Haq) take precedence over everything and everyone.
“Hamsafaran”, beyond any border or limitation, are submissive and surrendered to truth and harbor no goal other than this. Know that our goal is striving in the path of truth (correctness, integrity, and justice).
The final word is that the Hamsafaran insight leads us to the peak of self-belief and growth, making the path to leadership, sovereignty (Pad-Eshahi), and prophethood possible. Understanding the “We Are Leaders” movement is testament to this claim.
To transmit the reality of truth-seeking, truth-speaking, and truth-demanding to others, we needed a method and structure. We found the best and most intimate form in the “We Are Leaders Movement”—a movement that, through self-belief, solidarity, and collective wisdom, leads to awareness, freedom, and peace for individuals and society, multiplying the front of Truth against Falsehood.
Opportunism and selfishness are the causes of corruption, oppression, and falsehood. The Hamsafaran insight is the cure for this pollution, and Hamsafaran will become widespread—though not rapidly, because unlike the ruling ideology backed by wealth and force, this insight uses neither propaganda nor force, coercion, threats, sanctions, bribery, deceit, or deception! Hamsafaran becomes the reference for those in the world who think freely and are not playthings or instruments of anyone or any emotion. Through research and study, you will realize that pure Jahangiri insights—which have many followers today—initially faced opposition, hostility, and many obstacles. Yet, through belief in the truth embedded within the insight, they were slowly spread by a handful of people through great toil and suffering. The pioneers of this event now remember their legacy with pride, joy, and success. Today is an opportunity for the pioneering followers of Hamsafaran.
“Hamsafaran” is a family. We are a family.
The breadth of our family is as vast as our friends and fellow travelers (Hamsafaran).
You too, be a Hamsafar with us.